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Izvornik

Symphony No. 2. Genesis. David Gillingham. B-Flat Trumpet sheet music. English Horn sheet music. Grade 5.

Prijevod

Simfonija br 2. Geneza. David Gillingham. B-Stan Truba note. Engleski Horn note. Grade 5.

Izvornik

Symphony No. 2. Genesis composed by David Gillingham. For concert band. Piccolo, Flute 1, Flute 2, Oboe 1. 2, English Horn, Bassoon 1. 2, Eb Soprano Clarinet, Clarinet in Bb 1, Clarinet in Bb 2, Clarinet in Bb 3, Bass Clarinet, Contrabassoon, Alto Saxophone 1. 2, Tenor Saxophone, Baritone Saxophone, Trumpet in Bb 1, Trumpet in B. Band Music. Grade 5. Score only. Duration 20. 00. Published by C. Alan Publications. CN.14761. Another major contribution to advanced band repertoire. Epic in proportion, this symphony displays the creative scoring and brilliant compositional technique we have associated with this esteemed composer. Upper-level musicians and conductors will enjoy the challenges presented in preparing and performing this outstanding work. Like Symphony No.1. Apocalyptic Dreams. , Symphony No. 2. "Genesis". is programmatic and based on Biblical scripture. Symphony No. 2 is inspired by the first nine chapters of Genesis and is divided into five movements. I. In the beginning. II. Eden and the forbidden fruit. III. Noah and the Ark. IV. The floodgates of heaven. and V. The sign of the covenant. Movement I. In the beginning, opens mysteriously with the whirring of flexible plastic hoses in the percussion and a pedal G in the vibraphone which signify chapter 1, verse 2, "Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. " God's presence and voice are represented by repeated notes leading to a note a half step above and then back down,. the "God motive". first heard by the horns in the thirteenth measure. Following are ascending passages in the Eb clarinet over harp-like passages in the piano indicative of chapter 1, verse 3, "And God said 'Let there be light', and God saw that the light was good, and he separated the light from the darkness. " An accumulation of texture follows building into an expansive tone cluster which breaks into G major with a soaring melodic line in the horns. The section represents chapter 1, verse 6, "And God said, 'Let there be an expanse between the waters to separate water from water. '" Ensuing is the essence of chapter 1, verse 11, "Then God said, - Let the land produce vegetation. seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds. '", and chapter 1, verse 14-15, "And God said, 'Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years, and let there be lights in the expanse of the sky to give light on the earth. '" Strident articulations of chords along with the brake drum begin this section, likened to lightening, followed by rustling in the clarinets over clusters in the brass followed again by a soaring horn melody emulating the voice of God. Trills and ascending passages in the woodwinds and piano over low brass chords characterize the next section which expresses the creation of living creatures expressed by chapter 1, verse 20 and 24, "And God said, 'Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky'". "And God said, 'Let the land produce living creatures according to their kinds. livestock, creatures that move along the ground, and wild animals, each according to its kind. '" A quiet and most reverent section ensues which expresses the voice of God. the "God motive". as He creates his most prized possession, Man, as written in chapter 1, verse 26, "Then God said, 'Let us make man in our image, in our likeness and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground'". The movement ends with a sort of benediction which utilizes the "God motive" and ends quite peacefully in G major, all inspired by chapter 2, verse 2, "By the seventh day God had finished the work he had been doing. so on the seventh day He rested from all His work. '" Movement II. Eden and the Forbidden Fruit, seeks to exploit both the beauty and the wrath of God. The first part of the movement is devoted to the Garden of Eden, the creation of the woman. Eve. and The Tree of Knowledge of Good and Evil. Verses 8-9, 16-17, and 21-22, from the 2nd chapter of Genesis provide the inspiration for this part of the movement. "Now the Lord God had planted a garden in the east, in Eden. and there He put the man He had formed. And the Lord God made all kinds of trees grow out of the ground--trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil. " 'And the Lord God commanded the man, 'You are free to eat from any tree in the garden. but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die. '" "So the Lord God caused the man to fall into a deep sleep. and while he was sleeping, He took one of the man's ribs and closed up the place with flesh. Then the Lord God made a woman from the rib He had taken out of the man, and He brought her to the man. " The mood begins to change when the euphonium plays the first two phrases of the hymn O God Our Help in Ages Past. Tune by William Croft 1708. "St. Anne". Tempted by a most crafty serpent, Adam and Eve eat the forbidden fruit from the tree of knowledge of good and evil. "When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it". chapter 3, vs. The hymn abruptly ends articulated by stopped horns. Following, is a section filled with angry and evil motives and dissonant textures which allude to the consequences of eating the forbidden fruit. "To the woman he said, 'I will greatly increase your pains in childbearing. with pain you will give birth to children. Your desire will be for your husband, and he will rule over you'". chapter 3, vs. 16. And to Adam he said, "Cursed is the ground because of you. through painful toil you will eat of it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken. for dust you are and to dust you will return". chapter 3, vs. 17-19. The movement ends in woeful reflection of the curse that God bestowed upon mankind. Movement III. Noah and the Ark, is in a scherzo-trio structure. The scherzo section is set in compound duple meter and reflects Noah's overwhelming job to build a most expansive ark as described in chapter 6 of Genesis. The trio is almost child-like in mood and quotes the hymn All Things Bright and Beautiful. Words by Cecil F. Alexander, 1848, 17th century English melody. All things bright and beautiful, All creatures great and small, All things wise and wonderful, The Lord God made them all. The hymn serves to create the image of boarding all the "creatures" on the ark. "You are to bring into the ark two of all living creatures, male and female, to keep them alive with you. Two of every kind of bird, or every kind of animal and of every kind of creature that moves along the ground will come to you to be kept alive. Chapter 6, vs. 16-20. The recapitulation of the trio is interrupted by a dissonant textural crescendo leading to movement IV. Movement IV. The Floodgates of Heaven, begins with falling rain. closed hi-hats. over a pedal Eb. After several strikes of lightning, tutti chords, the heavens open up and it begins to pour. cascading woodwind passages. As described in Chapter 7, vs. 11-12. "In the six hundredth year of Noah's life, on the seventeenth day of the second month--on that day all the springs of the great deep burst forth, and the floodgates of the heavens were opened. And rain fell on the earth forty days and forty nights. " Under the cascading woodwinds the horns and trumpets sing a theme of destruction. The intensity grows and reaches its height in C major and becomes quiet with a repeated eighth note pedal on C in the trumpets. Then, motives from the death chant, Dies Irae, appear in the woodwinds and piano representative of Chapter 7, vs. 23. "Every living thing on the face of the earth was wiped out. men and animals and the creatures that move along the ground and the birds of the air were wiped from the earth. Only Noah was left, and those with him in the ark. " The section builds to a partial statement of the chant by the full ensemble ending with a pedal on G by the timpani. Movement V. The Sign of the Covenant is the fifth and final movement of the symphony. The first part of the movement reflects the dove sent by Noah to find land. The piccolo solo aptly alludes to the bird as it flies toward land and brings back the olive branch. "He waited seven more days and again sent out the dove from the ark. When the dove returned to him in the evening, there in its beak was a freshly plucked olive leaf. Then Noah knew that the water had receded from the earth". chapter 8, vs. 10-12. Below the continuing song of the piccolo. the dove. , the horns sing a theme of celebration as Noah and the animals step off the ark onto dry land. A prayer follows with a series of overlapping cadences alluding to Noah building an altar and God vowing not to ever again destroy the living things on earth. chapter 8, vs. 20. "Then Noah built an altar to the Lord. Chapter 8, vs. 21-22. "Never again will I curse the ground because of man, even though every inclination of his heart is evil from childhood. And never again will I destroy all living creatures, as I have done. The symphony ends in fanfare modulating dramatically to E major and then fading away to a single E major chord in the marimba which then fades to silence. Chapter 9, vs. 12-13. "This is the sign of the covenant I am making between men and you and every living creature with you, a covenant for all generations to come. I have set My rainbow in the clouds, and it will be the sign of the covenant between Me and the earth. Dedicated to Dr. Mallory B. Thompson in celebration of her first decade as Director of Bands at Northwestern University.

Prijevod

Simfonija br 2. Genesis sastoji David Gillingham. Za koncertni bend. Piccolo, frula 1, 2 frula, obou 1. 2, engleski rog, fagot 1. 2, Eb Soprano klarinet, klarinet u BB1, klarinet u Bb 2, klarinet u Bb 3, bas klarinet, Contrabassoon, alt saksofon 1. 2, tenor saksofon, bariton saksofon, truba u BB1, truba u BiH. Band Glazba. Grade 5. Postići samo. Trajanje 20. 00. Objavljeno C. Alan Publikacije. CN.14761. Još jedan veliki doprinos naprednoj band repertoara. Epic proporcionalno, to simfonija prikazuje kreativni bodovanje i briljantnu tehniku ​​kompozicijsku smo u vezi s ovim cijenjenim skladateljem. Visinskih glazbenici i dirigenti će uživati ​​u izazovima u pripremi i izvođenju ovaj izvanredan posao. Kao i Simfoniju br.1. Apokaliptične snove. , Simfonija br 2. "Geneza". Programski je i temelji se na biblijskoj Pismo. Simfonija br 2 je inspiriran prvih devet poglavlja Knjige Postanka i podijeljena je u pet stavaka. I. U početku. II. Eden i zabranjeno voće. III. Noa i arka. IV. Ustave nebeske. i V. znak saveza. Pokret I. U početku, otvara se misteriozno s whirring fleksibilnih plastičnih cijevi u udaraljke i pedale G u vibrafon koji označavaju poglavlje 1, stih 2, "Sada zemlja je bila pusta i prazna, tama se po površini duboko i Duh Božji lebdio je nad vodama. "Božja prisutnost i glas zastupa ponovljenim bilješke vodećih bilješci pola koraka iznad i onda natrag dolje,. "Bog je motiv". prvi put čuo za rogove u trinaestom mjere. Nakon uzdiže prolaza u Eb klarinet preko harfu poput prolaza u glasoviru indikativno poglavlju 1, stih 3, "I reče Bog:" Neka bude svjetlost ", i vidje Bog da je svjetlost dobra, i rastavi Bog svjetlost od tama. "Akumulacija teksture slijedi zgradu u ekspanzivnu ton klastera koji provali u G-duru s ogromna melodijske linije u rogove. Poglavlje predstavlja poglavlje 1, stih 6, "I reče Bog: 'Neka bude razmak između voda odvojiti vodu iz vode. '"Koja je uslijedila je suština poglavlju 1, stih 11:" I reče Bog - neka zemlja zelenilom. seed-bearing biljke i drveće na zemljištu koje uroditi plodom svoje sjeme u nju, u skladu sa svojim različitim vrstama. '", A poglavlje 1, stih 14-15," I reče Bog: "Neka budu svjetlila na svodu nebeskom da razdvajaju dan od noći, i neka im služe kao znakovi za označavanje doba i danima i godinama, i neka svijetle na svodu nebeskom i rasvjetljuju na zemlji. '"Gromki artikulacija akorda uz bubanj kočnice početi ovaj odjeljak, usporedio s rasvjetom, nakon čega šuštanje u klarineta preko klastera u mjedi slijedi ponovno ogromna roga melodije oponašaju glas Boga. Trilera i prolazi uzlazno u woodwinds i klavir preko niske limenih akorda karakteriziraju sljedeći dio kojim izražava stvaranje živih bića izražena poglavlju 1, stih 20 i 24, "I reče Bog: 'Neka obiluje vodom sa živih bića, i ptice neka lete iznad zemlje diljem prostranstvo neba '". "I reče Bog:" Neka zemlja proizvede živa bića prema njihovim vrstama. stoke, stvorenja koja se kreću po terenu, i divlje životinje, svaka prema svojoj vrsti. '"Mirna i najviše poštovanja poglavlje proizlazi koji izražava Božji glas. "Bog je motiv". što On stvara svoju najcjenjenijih posjed, čovječe, kako piše u poglavlju 1, stih 26: "I reče Bog:" Načinimo čovjeka na svoju sliku, u sebi slična i neka vladaju ribama u moru i pticama zrak, preko stoke, nad svom zemljom, i nad svim stvorenjima što puze po zemlji! ". Pokret završava svojevrsnom blagoslov koji koristi "bogom motiv", a završava sasvim mirno u G-duru, sve inspiriran poglavlju 2, stih 2, "Do sedmog dana Bog je završio posao je radio. tako sedmi dan je odmarao od svega Njegov rad. '"Pokret II. Eden i zabranjeno voće, nastoji iskoristiti kako ljepotu i gnjev Božji. Prvi dio pokreta je posvećen Edenskom vrtu, stvaranju žene. Predvečerje. i stablo spoznaje dobra i zla. Stihovi 8-9, 16-17, 21-22 i, iz 2. poglavlja Postanka pružaju inspiraciju za ovaj dio pokreta. "Sada Gospodin Bog zasadi vrt na istoku, u Edenu. i tamo je stavio čovjeka kojega je formiran. I Gospod Bog stvori sve vrste drveća rastu iz zemlje - stabala koja su oku ugodni i dobro za jelo. U središtu vrta su drvo života i drvo od znanja dobra i zla. "I Jahve, Bog, zapovjedi čovjeku: 'Vi ste slobodni jesti iz svakog stabla u vrtu. , ali se ne smije jesti sa stabla spoznaje dobra i zla, za kada ga jede ćete umrijeti!. "" "Dakle Gospodin Bog uzrokovao čovjek padne u dubok san. i dok je on spavao, on je jedan od rebara čovjekovih i zatvori mjesto s mesom. Tada Jahve, Bog, ženu iz rebra On je uzeo iz čovjeka, a on ju je doveo do čovjeka. "Raspoloženje se počinje mijenjati kada euphonium igra prve dvije rečenice iz himne Bože Pomoć u davnine. Tune William Croft 1708. "St. Anne". Prakticirati većina lukavih zmije, Adam i Eva jedu zabranjeni plod sa stabla spoznaje dobra i zla. "Kad je žena vidjela da je plod stabla dobro za jelo i ugodan oku, a također poželjno za stjecanje mudrosti, ona je i pojede. Ona je također dao neke mužu, koji je bio s njom, a on ga je pojeo ". Poglavlje 3, vs. Himna završava naglo artikulirao zaustavljeni rogovima. Nakon, je dio ispunjen ljutitim i zlih motiva i disonantnih tekstura koje aludiraju na posljedice jesti zabranjeno voće. "Da bi ženi reče, 'Ja će uvelike povećati svoje bolove u rađanje. s boli što će roditi djecu. Tvoja će biti za svoju suprugu, a on će gospodariti nad tobom! ". Poglavlje 3, vs. 16. A čovjeku reče: "Proklet je tlo zbog tebe. kroz bolno trudu što će jesti od njega sve dane svog života. To će proizvoditi trnje i čičke za vas, a vi ćete jesti biljke u polju. Do znoju lica svoga ćete jesti hranu dok se ne vratite na zemlju, jer od njega su poduzete. za prašinu ste i da se u prah vraćaš ". Poglavlje 3, vs. 17-19. Stavak završava u jadan odraz prokletstva koje je Bog darovao čovječanstvu. Pokret III. Noa i arka, je u Scherzo-trio strukture. Poglavlje Scherzo je postavljen u spoj iz dva dijela metra i odražava Noinu silan posao za izgradnju najvažnijih ekspanzivan kovčeg kao što je opisano u poglavlju 6 Postanka. Trojac je gotovo dijete kao u raspoloženju i citira himnu All Things Bright i lijepa. Riječi po Cecil F. Alexander, 1848 17. stoljeća engleskom melodijom. Sve stvari jasne i lijepe, sva stvorenja velika i mala, Sve mudre i prekrasni, Gospodin Bog ih sve napravio. Himna služi za stvaranje slike ukrcaj sve "stvorenja" na Kovčeg. "Vi ste dovesti u kovčeg dva od svih živih bića, muško i žensko, da bi ih živi s vama. Dvije od svake vrste ptica, ili svake vrste životinja i od svake vrste stvorovima što puze po zemlji doći će na vama je da se održava na životu. Poglavlje 6, vs. 16-20. U reprizi trio se prekida disonantnih teksture crescendo vodi do pokreta IV. Pokret IV. Ustave Neba, počinje padati kiša. Zatvorene hi-kape. preko pedala Eb. Nakon nekoliko štrajkova munje, Tutti akorda, nebo se otvori i ona počinje sipati. kaskadno drvenopuhačkih prolaza. Kao što je opisano u poglavlju 7, vs. 11-12. "U šestote godine Noina života, sedamnaestog dana drugog mjeseca - na taj dan su otvorili svi izvori velikog bezdana praska naprijed, i ustave nebeske. I kiša pala na zemlji četrdeset dana i četrdeset noći. "Pod kaskadno woodwinds rogovi i trube pjevaju temu uništenja. Intenzitet raste i doseže svoj vrhunac u C-duru i postaje miran s ponovljenim osmog bilješku pedale na C u trube. Zatim, motivi iz smrti pjevati, Dies irae, pojavljuju se u puhačke instrumente i klavir predstavnik poglavlju 7, vs. 23. "Svako živo biće na kugli zemaljskoj je izbrisala. ljudi i životinja i stvorenja koja se kreću po zemlji i pticama u zraku su izbrisala s lica zemlje. Samo Noa ostade i oni s njim u korablji. "Poglavlje gradi na djelomični izjavu pjevanje po punoj ansambla, koji završava s papučicom na G strane timpana. Pokret V. Znak Saveza je peti i posljednji Simfonije. Prvi dio pokreta odražava golubicu poslao Noa pronaći zemljište. Piccolo solo spretno aludira na pticu kako leti prema zemlji i vraća maslinovu grančicu. "Čekao je još sedam dana i opet poslao golubicu iz arke. Kad golubica vratila s njim u večernjim satima, tamo u kljunu je svježe iskopali maslinova lišća. Onda je Noa doznao da voda nije povukla iz zemlje ". Poglavlje 8, vs. 10-12. Ispod nastavka pjesmu piccolo. golubica. , Rogovi otpjevati temu slavlju kao Noa i životinje sići kovčeg na kopno. Molitva slijedi s nizom preklapaju cadences aludirajući Noah izgradnju žrtvenik i Bog obećavši da ne ikada opet uništiti živa bića na Zemlji. Poglavlje 8, vs. 20. "Tada Noa žrtvenik Gospodinu. Poglavlje 8, vs. 21-22. "Nikada više neću proklinjati tlo zbog čovjeka, iako svaka nagib njegovo srce je zlo iz djetinjstva. I nikada više neću uništiti sva živa stvorenja, kako sam učinio. Simfonija završava u fanfare modulirajućeg dramatično u E-duru i onda blijedi u jednu E-duru akord u marimbu koji onda ne blijedi na šutnju. Poglavlje 9, vs. 12-13. "To je znak zavjeta ulažem između muškaraca i vas i svih živih bića s vama, savez za sve generacije koje dolaze. Imam postaviti Moj duga u oblacima, a to će biti znak zavjeta između mene i zemlje. Posvećeno dr Mallory B. Thompson na proslavi njezinog prvog desetljeća kao direktor bendovi na sveučilištu Northwestern.